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Wurm, ; see Figure 1. Deeming it for the very best interest of the Indian, both as an individual and as an embryo citizen,. 1 Who are the intended recipients of these two very different language policies? Cited in McCarty, b: 51 Lorinda Gray, also a former bilingual teacher at Rough Rock, learned to read and write Navajo at the local mission school. 2 The first secular Native American-controlled school to provide systematic instruction through a Native American language was established in at Rough Rock, Arizona, on the Navajo Nation. Whereas virtually all Rough Rock students came to school speaking Navajo as a first language in the s, Rough Rock teachers today report that fewer than a third of their students enter school speaking Navajo — and the number grows smaller every year. 3 At the tribal level, educational and linguistic sovereignty is expressed in tribal language policies, education codes and legislation such as the Navajo Sovereignty in Education Act discussed in Chapter 4. From this perspective, LPP includes public and official acts and documents — laws, formal rules and regulations — but equally important, LPP constitutes and is constituted by everyday social practices by which language uses, statuses and forms are regulated. 4 We'll see where it goes. Tapahonso, 53—54 Implicit in these statements are strongly held ideologies about language that valorize the spoken word — oral tradition — as the binding knot of a shared sense of place, community and self. 5 This is, as a consequence, a peopled examination, and in the pages that follow, readers are introduced to those who are on the frontlines of Native American LPP every day. We must accept the challenge of creating a well-ordered and meaningful school system in all our communities. 6 It is, nonetheless, testimony to more than five centuries of Indigenous resistance and persistence. Certainly the boarding schools were instrumental in accelerating the shift. 7 As discussed in Chapter 1, declining numbers of child language-learners and overall numbers of speakers are the two most frequently cited criteria for moribundity and endangerment. And when they did come back to the reservation, they were afraid to pass the language on to their kids. 8 Welcome to the best free dating site on the. Gay Singles I Paskenta Divorced Singles I Paskenta Milfs I Paskenta Single Parents Paskenta Catholic Women. Building on a theoretical construct developed by K. 9 With over 10 million members, we've created a site that Paskenta singles trust to find each other for carefree dates and even marriage! Join OBC for free today. Enduring languages are spoken by a significant proportion of the population, although some younger people have switched to the language of wider communication. 10 Carefree dating is the name of the game at -- a unique dating site that's been helping Paskenta locals meet like-minded singles for over a. For those of you who are new to the field, I have felt it important to lay out LPP foundations as I have come to understand them through my scholarship and work with Indigenous communities. 12

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